Druidry recognised as religion in UK

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Druidry recognised as religion in UK


21:20 AEST Sat Oct 2 2010
11 hours 17 minutes ago

Britain has recognised druidry as an official religion for the first time, thousands of years after the Celtic pagan faith emerged in Europe, the country's charity commission said on Saturday.
The Druid Network, an organisation representing the religion in Britain, was granted charitable status in a decision that not only gives it tax breaks but also lets the religion take its place alongside more mainstream beliefs.
"This has been a long hard struggle, taking over five years to complete," the Druid Network said in a statement after its application to be registered as a charity had been accepted by the Charity Commission.
In its ruling on the group's application, the commission said it accepted that druidry was an "ancient pagan religion" in its own right involving the worship of nature, particularly the sun and the earth.
Druid rituals involve "commonality of practice" across the faith including solar and fire festivals, ceremonies at various phases of the moon, seasonal festivals and rites of passage in life.
There had also been some official recognition already, it added, including a provision by Britain's Prison Service for the practice of druidry and the attendance of a pagan chaplain at services.
"The board members concluded that The Druid Network is established for exclusively charitable purposes for the advancement of religion for the public benefit," the Charity Commission said.
Druidry emerged in ancient Ireland and Britain and spread further afield during the Iron Age, especially into France, but became largely supplanted as Christianity took hold across Europe.
It has gained recent popularity because of its pantheistic nature and concern with ecology.

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I just saw this on Sunrise and realised I don't even know what Druidry is! Do we have any Druids (is that the word?) on BB who'd like to explain??

Is it regognised as a religion in Australia?

Australia doesn't have an official religion. However, in the Australian Standard Classification of Religious Groups (which is the classification used to code answers in the religion question in the census) - Druidism and Druids have their own code number. So I guess that's about as close as officially recognised that a religion can get in Australia.

Yay!! *happy dance*

Yes, you have at least one here... will bbl after the Bump is in bed. :)

Just bumping cos I'm waiting with bated breath for Limey's reply.

Thanks MD - I completely forgot! :wall:
Will post shortly, am leaving this thread open this time so I remember when Bump is in bed! ;)

Thought I would post this, it is taken from a webpage for a group of the Order of Bards, Ovates and Druids in the US.
No need to rewrite what pretty succinctly describes what/who we are.

This first post is some nice quotes, overviews if you like, the second is more detailed for those who are interested.


WHAT IS DRUIDRY?
Druidism, or Druidry as it is often called, is for some a spiritual path, for others a religion.

As a spiritual way or philosophy, Modern Druidism began to develop about three hundred years ago during a period known as the ‘Druid Revival’. It was inspired by the accounts of ancient Druids, and drew on the work of historical researchers, folklorists and early literature. In this way Druidry’s heritage stretches far back into the past.



“What does it mean to be a Druid today? Above all else, Druidry means following a spiritual path rooted in the green Earth. It means participating in a living Western spiritual tradition drawn from many sources, including surviving legacies from Celtic wisdom teachings, but embracing the contributions of many peoples and times. It means learning from archaic traditions, from three centuries of modern Druid scholarship, and from the always changing lessons of the living Earth itself. It means embracing an experiential approach to religious questions, one that abandons rigid belief systems in favour of inner development and individual contact with the realms of nature and spirit.” John Michael Greer, Druidry – A Green Way of Wisdom

“It’s an attitude, an understanding, an exquisitely simple and natural philosophy of living. For a great many it is a rich and ancient religion, a mystical spirituality. For others it’s simply a guiding way of life. It is absolutely open and free for anyone to discover.” Emma Restall Orr, Druid Priestess

“Rather than being an organised religion, Druidry offers a personal individual life path that can become part of a modern urban existence as easily as a rural life. It connects us instinctively to the life-giving energies of the earth beneath the pavements, and the sky above the highest office or apartment block.” Cassandra Eason, The Modern-Day Druidess

“What is Druidry? A Spiritual Path, a way of life, a philosophy, Druidry is all of these…Druidry today is alive and well, and has migrated around the world forming a wonderful web of people who honour and respect the Earth and the sacred right to life of all that is part of the Earth. Like a great tree drawing nourishment through its roots, Druidry draws wisdom from its ancestral heritage. There is a saying in Druidry that ‘The great tree thrives on the leaves that it casts to the ground’. Druidry today does not pretend to present a replica of the past, rather it is producing a new season’s growth.” Cairistiona Worthington, The Beginner’s Guide to Druidry


Druidry, as with most Earth-Centered traditions, is based on exploration of your own personal spirituality. It is by its nature, an experiential journey. You only get out what you put into it.

By reaching out to an Earth-Centered spirituality you are connecting back to the origins of your soul. Many feel this to be a ‘home-coming’ event in their lives.

Regardless of whether you resonate with druidry, or perhaps find a home in wicca or other spirituality, I truly hope that you keep seeking. But do so, not in the attempt to find something you lack, but rather experience the true nature of being one with the Earth and knowing her for the first time.

(About ALG )

Druid Beliefs and Values

One of the most striking characteristics of Druidism is the degree to which it is free of dogma and any fixed set of beliefs or practices. In this way it manages to offer a spiritual path, and a way of being in the world that avoids many of the problems of intolerance and sectarianism that the established religions have encountered.

There is no ‘sacred text’ or the equivalent of a bible in Druidism and there is no universally agreed set of beliefs amongst Druids. Despite this, there are a number of ideas and beliefs that most Druids hold in common, and that help to define the nature of Druidism today:

Theology
Since Druidry is a spiritual path – a religion to some, a way of life to others – Druids share a belief in the fundamentally spiritual nature of life. Some will favour a particular way of understanding the source of this spiritual nature, and may feel themselves to be animists, pantheists, polytheists, monotheists or duotheists. Others will avoid choosing any one conception of Deity, believing that by its very nature this is unknowable by the mind.

Monotheistic druids believe there is one Deity: either a Goddess or God, or a Being who is better named Spirit or Great Spirit, to remove misleading associations to gender. But other druids are duotheists, believing that Deity exists as a pair of forces or beings, which they often characterise as the God and Goddess.

Polytheistic Druids believe that many gods and goddesses exist, while animists and pantheists believe that Deity does not exist as one or more personal gods, but is instead present in all things, and is everything.

Whether they have chosen to adopt a particular viewpoint or not, the greatest characteristic of most modern-day Druids lies in their tolerance of diversity: a Druid gathering can bring together people who have widely varying views about deity, or none, and they will happily participate in ceremonies together, celebrate the seasons, and enjoy each others’ company – realising that none of us has the monopoly on truth, and that diversity is both healthy and natural.

Nature forms such an important focus of their reverence, that whatever beliefs they hold about Deity, all Druids sense Nature as divine or sacred. Every part of nature is sensed as part of the great web of life, with no one creature or aspect of it having supremacy over any other. Unlike religions that are anthropocentric, believing humanity occupies a central role in the scheme of life, this conception is systemic and holistic, and sees humankind as just one part of the wider family of life.

The Otherworld
Although Druids love Nature, and draw inspiration and spiritual nourishment from it, they also believe that the world we see is not the only one that exists. A cornerstone of Druid belief is in the existence of the Otherworld – a realm or realms which exist beyond the reach of the physical senses, but which are nevertheless real.

This Otherworld is seen as the place we travel to when we die. But we can also visit it during our lifetime in dreams, in meditation, under hypnosis, or in ‘journeying’, when in a shamanic trance.

Different Druids will have different views on the nature of this Otherworld, but it is a universally held belief for three reasons. Firstly, all religions or spiritualities hold the view that another reality exists beyond the physical world, rather than agreeing with Materialism, that holds that only matter exists and is real. Secondly, Celtic mythology, which inspires so much of Druidism, is replete with descriptions of this Otherworld. Thirdly, the existence of the Otherworld is implicit in ‘the greatest belief’ of the ancient Druids, since classical writers stated that the Druids believed in a process that has been described as reincarnation or metempsychosis (in which a soul lives in a succession of forms, including both human and animal). In between each life in human or animal form the soul rests in the Otherworld.

Death and Rebirth
While a Christian Druid may believe that the soul is only born once on Earth, most Druids adopt the belief of their ancient forebears that the soul undergoes a process of successive reincarnations – either always in human form, or in a variety of forms that might include trees and even rocks as well as animals.

Many Druids share the view reported by Philostratus of Tyana in the second century that the Celts believed that to be born in this world, we have to die in the Otherworld, and conversely, that when we die here, we are born into the Otherworld. For this reason, Druid funerals try to focus on the idea that the soul is experiencing a time of birth, even though we are experiencing that as their death to us.

The Three Goals of the Druid
A clue as to the purpose behind the process of successive rebirths can be found if we look at the goals of the Druid. Druids seek above all the cultivation of wisdom, creativity and love. A number of lives on earth, rather than just one, gives us the opportunity to fully develop these qualities within us.

Wisdom
The goal of wisdom is shown to us in two old teaching stories – one the story of Fionn MacCumhaill (Finn MacCool) from Ireland, the other the story of Taliesin from Wales. In both stories wisdom is sought by an older person – in Ireland in the form of the Salmon of Wisdom, in Wales in the form of three drops of inspiration. In both stories a young helper ends up tasting the wisdom so jealously sought by the adults. These tales, rather than simply teaching the virtues of innocence and helpfulness, contain instructions for achieving wisdom, encoded within their symbolism and the sequence of events they describe, and for this reason are used in the teaching of Druidry.

Creativity
The goal of creativity is also central to Druidism because the Bards have long been seen as participants in Druidry. Many believe that in the old days they transmitted the wisdom of the Druids in song and story, and that with their prodigious memories they knew the genealogies of the tribes and the stories associated with the local landscape. Celtic cultures display a love of art, music and beauty that often evokes an awareness of the Otherworld, and their old Bardic tales depict a world of sensual beauty in which craftspeople and artists are highly honoured. Today, many people are drawn to Druidry because they sense it is a spirituality that can help them develop their creativity. Rather than stressing the idea that this physical life is temporary, and that we should focus on the after-life, Druidism conveys the idea that we are meant to fully participate in life on earth, and that we are meant to express and share our creativity as much as we can.

Love
Druidry can be seen as fostering the third goal of love in many different ways to encourage us to broaden our understanding and experience of it, so that we can love widely and deeply.

Druidry’s reverence for Nature encourages us to love the land, the Earth, the stars and the wild. It also encourages a love of peace: Druids were traditionally peace-makers, and still are. Often Druid ceremonies begin with offering peace to each cardinal direction, there is a Druid’s Peace Prayer, and Druids plant Peace Groves. The Druid path also encourages the love of beauty because it cultivates the Bard, the Artist Within, and fosters creativity.

The love of Justice is developed in modern Druidry by being mentioned in ‘The Druid’s Prayer’, and many believe that the ancient Druids were judges and law-makers, who were more interested in restorative than punitive justice. Druidry also encourages the love of story and myth, and many people today are drawn to it because they recognize the power of storytelling, and sense its potential to heal and enlighten as well as entertain.

In addition to all these types of love that Druidism fosters, it also recognizes the forming power of the past, and in doing this encourages a love of history and a reverence for the ancestors. The love of trees is fundamental in Druidism too, and as well as studying treelore, Druids today plant trees and sacred groves, and support reforestation programmes. Druids love stones too and build stone circles, collect stones and work with crystals. They love the truth, and seek this in their quest for wisdom and understanding. They love animals, seeing them as sacred, and they study animal lore. They love the body and sexuality believing both to be sacred.

Druidism also encourages a love of each other by fostering the magic of relationship and community, and above all a love of life, by encouraging celebration and a full commitment to life – it is not a spirituality which tries to help us escape from a full engagement with the world.

Some Druid groups today present their teachings in three grades or streams: those of the Bard, Ovate and Druid. The three goals sought by the Druid of love, wisdom and creative expression can be related to the work of these three streams. Bardic teachings help to develop our creativity, Ovate teachings help to develop our love for the natural world and the community of all life, and Druid teachings help us in our quest for wisdom.

Living in the World
The real test of the value of a spiritual path lies in the degree to which it can help us live our lives in the world. It needs to be able to provide us with inspiration, counsel and encouragement as we negotiate the sometimes difficult and even tragic events that can occur during a lifetime.

The primary philosophical posture of Druidism is one of love and respect towards all of life – towards fellow human beings and animals, and all of Nature. A word often used by Druids to describe this approach is reverence, which expands the concept of respect to include an awareness of the sacred. By being reverent towards human beings, for example, Druids treat the body, relationships and sexuality with respect and as sacred. Reverence should not be confused with piousness or a lack of vigorous engagement – true reverence is strong and sensual as well as gentle and kind.

This attitude of reverence and respect extends to all creatures, and so many Druids will either be vegetarian or will eat meat, but support compassionate farming and be opposed to factory farming methods. Again, the belief that we should love all creatures is likely to be tempered with a robust realism that will not exclude the possibility that we might want to kill certain creatures, such as mosquitoes.

For many Druids today the primary position of love and respect towards all creatures extends to include a belief in the idea of causing no harm to any sentient being. This idea is known in eastern traditions as the doctrine of ‘Ahimsa’, or Non-Violence, and was first described in around 800 BCE in the Hindu scriptures, the Upanishads. Jains, Hindus and Buddhists all teach this doctrine, which became popular in the west following the non-violent protests of Mahatma Gandhi. The Parehaka Maori protest movement in New Zealand and the campaigns of Martin Luther King in the USA also helped to spread the idea of Ahimsa around the world.

Many Druids today adopt a similar stance of abstaining from harming others, and of focussing on the idea of Peace, drawing their inspiration from the Classical accounts of the Druids, which portrayed them as mediators who abstained from war, and who urged peace on opposing armies. Julius Caesar wrote: ‘For they [the Druids] generally settle all their disputes, both public and private… The Druids usually abstain from war, nor do they pay taxes together with the others; they have exemption from warfare.’ And Diodorus Siculus wrote: ‘Often when the combatants are ranged face to face, and swords are drawn and spears are bristling, these men come between the armies and stay the battle, just as wild beasts are sometimes held spellbound. Thus even among the most savage barbarians anger yields to wisdom, and Mars is shamed before the Muses.’

In addition Druids today can follow the example of one the most important figures in the modern Druid movement, Ross Nichols, who in common with many of the world’s greatest thinkers and spiritual teachers, upheld the doctrines of non-violence and pacifism. Many of Nichols’ contemporaries, who shared similar interests in Celtic mythology, were also pacifists, including T.H.White, the author of the Arthurian The once & Future King. Nichols often used to finish essays he wrote with the simple sign-off: ‘Peace to all beings.’

The Web of Life and the Illusion of Separateness
Woven into much of Druid thinking and all of its practice is the idea or belief that we are all connected in a universe that is essentially benign – that we do not exist as isolated beings who must fight to survive in a cruel world. Instead we are seen as part of a great web or fabric of life that includes every living creature and all of Creation. This is essentially a pantheistic view of life, which sees all of Nature as sacred and as interconnected.

Druids often experience this belief in their bodies and hearts rather than simply in their minds. They find themselves feeling increasingly at home in the world – and when they walk out on to the land and look up at the moon or stars, or smell the coming rain on the wind they feel in the fabric of their beings that they are a part of the family of life, that they are ‘home’, and that they are not alone.

The consequences of this feeling and belief are profound. Apart from this trusting posture towards life bringing benefits in psychological and physical health, there are benefits to society too. Abuse and exploitation comes from the illusion of separateness. once you believe that you are part of the family of life, and that all things are connected, the values of love, and reverence for life naturally follow, as does the practice of peacefulness, of harmlessness or ‘Ahimsa’.

The Law of the Harvest
Related to the idea that we are all connected in one great web of life is the belief held by most Druids that whatever we do in the world creates an effect which will ultimately also affect us. A similar idea is found in many different traditions and cultures: folk wisdom in Britain says that ‘what goes around comes around’ and in ancient Egypt, the idea attributed to Jesus when he said ‘As ye sow, so shall ye reap,’ was spoken by the god Thoth several thousand years earlier in the Egyptian Book of the Dead, when he said ‘Truth is the harvest scythe. What is sown – love or anger or bitterness – that shall be your bread. The corn is no better than its seed, then let what you plant be good.’ In Hinduism and Buddhism the idea is expressed as the doctrine of cause and effect (karma).

The two beliefs – that all is connected and that we will harvest the consequences of our actions – come naturally to Druids because they represent ideas that evolve out of an observation of the natural world. Just as the feeling of our being part of the great web of life can come to us as we gaze in awe at the beauty of nature, so the awareness that we will reap the consequences of our actions also comes to us as we observe the processes of sowing and harvesting.

Excerpts from What do Druids Believe? by Philip Carr-Gomm, Granta

(Druid Beliefs and Values )