Narrative as seduction
Some critics choose to view Love in the Time of Cholera as a heart-warming story about the enduring power of true love. Others criticize this view as simple, contending that the author has woven a story so dense that the reader risks falling into its trap of sweetness and simplicity if they do not pay close attention to what is happening. GarcÃ*a Márquez himself said in an interview, "you have to be careful not to fall into my trap."[4]
This is manifested by Ariza’s excessively romantic attitude toward life, an attitude which shapes his obsession with Daza, and his gullibility in trying to retrieve the sunken treasure of a shipwreck. It is also made evident by the fact that society in the story believes Daza and Urbino’s marriage is perfect and happy, while the reality of the situation is not so ideal. Critic Booker relates Ariza’s situation to that of Humbert Humbert in Vladimir Nabokov’s Lolita, saying that just as Humbert is able to charm the reader into sympathizing with his situation, even though he is a "pervert, a rapist, and a murderer," Ariza is able to garner the reader’s sympathy, even though the reader is consistently reminded of his more sinister exploits.[4]
Narrative as deconstruction
The notion that Marquez's "trap" refers to our temptation to oversimplify and reduce his narrative to an elementary love story is further abetted by the fact that the novel holds up and interrogates romantic love in myriad forms, both "ideal" and "depraved", and continually forces the reader to question such ready-made characterizations by introducing elements antithetical to these facile judgments.
Love as an emotional and physical disease
GarcÃ*a Márquez's main notion is that lovesickness is a literal illness, a disease comparable to cholera. Ariza suffers from this just as he might suffer from any malady. At one point, he conflates his physical agony with his amorous agony when he vomits after eating flowers in order to imbibe Fermina's scent. In the final chapter, the Captain's declaration of metaphorical plague is another manifestation of this. The term cholera as it is used in Spanish, cólera, can also denote human rage and ire. (The English adjective choleric has the same meaning.) It is this second meaning to the title that manifests itself both on the level of Ariza's hatred for Urbino's marriage to Fermina, as well as the theme of social strife and warfare that serves as a backdrop to the entire story.
Aging and death
Jeremiah Saint-Amour's death inspires Urbino to meditate on his own death, especially the infirmities that accompany it. It is necessary for Fermina and Florentino to transcend not only the difficulties of love, but also the societal view that love is a young person's prerogative (not to mention the physical obstacles that old age brings to physical love).
Suffering for loveFlorentino's penchant for high drama as a poet and a lover is portrayed as both ridiculous and serious. He may go to outlandish lengths for love, but in the end the absurdity is ennobling and his suffering has a kind of dignity. He also endures physical pains.
of course!
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LZ - I like your view on the whole thing!!
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